The increasing scale of human suffering in the world caused by disasters, wars, violence, conflicts, old age problems and other physical ailments has led to a high demand for care providers. Similarly, the demand for care providers in India is no different and arises from poverty, violence, communal riots, ethnic conflicts, development-induced displacements or climate change disasters.
The problem of care has penetrated even into the domain of the private life of the family. Social practices associated with caring are highly valued in the sociocultural milieu. It is a new way of thinking about care that can be incorporated into the conception of social pedagogy.
This study highlights the absence of intimate parental care due to many sociopolitical circumstances, which creates a vacuum in fostering early childhood care. The objectives were to determine the dilemmas faced by care providers in the limited resources division between their own and their kin’s child and the invisible social stigma associated with the tag of orphans. Kinship care practices among the indigenous Poumai Naga tribe involve alternative relational care to institutional care for children. The descriptive research design involved in-depth interviews with the elders, care receivers and care providers in the community.
The article concludes that relational bonds, rather than obligatory senses, are the guiding factor for keeping children with them despite hardships and natural allure of sending them to institutional care.