Adoption and Kafala

Adoption is the formal, permanent transfer of parental rights to a family other than a child’s own and the formal assumption by that family of all parenting duties for the child. Where a child’s parents are living and their parental rights have not been terminated, they must provide informed consent for adoption. In some countries it is not culturally acceptable to give the parental rights to a non-family member, and therefore alternative long-term care options must be pursued e.g. kinship care. In some Islamic countries, the term ‘Kafala’ in Islamic law is used to describe a situation similar to adoption, but without the severing of family ties, the transference of inheritance rights, or the change of the child’s family name.   

 

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The Hague Conference on Private International Law – HCCH Permanent Bureau,

Ces Formulaires modèles renferment des informations importantes concernant les garanties établies par la Convention Adoption de 1993, telles que le consentement des personnes, institutions et autorités dans la procédure d'adoption (art.

The Hague Conference on Private International Law – HCCH Permanent Bureau,

The Model Forms are intended to simplify and facilitate compliance with the 1993 Adoption Convention by assisting Contracting Parties in the collection of relevant information. They contain important information regarding safeguards established by the 1993 Adoption Convention.

Katarina Trimmings, Sharon Shakargy, Claire Achmad,

This essential Research Handbook provides a multifaceted exploration of surrogacy and the law, examining a variety of critical yet under-researched perspectives including globalisation, power, gender, sexual orientation, genetics, human rights and family relations.

Karen S Rotabi-Casares, Patricia F Fronek, Justin S Lee,

This article examines the adoption of Ukrainian children, by U.S. citizens as the Ukrainian government ceases adoptions of children during the chaos of war. Intercountry adoption dynamics are presented with data from 2021, prior to the conflict in 2022.

BBC World Service,

Amy and Ano are twins, but just after they were born they were taken from their mother and sold to separate families.They found out about each other by chance and as they delved into their past, they realised thousands of babies in Georgia were stolen from hospitals and sold for adoption, some as recently as 2005. Now they want answers.

The Hague Conference on Private International Law – HCCH Permanent Bureau,

Este Conjunto de Herramientas está compuesto de las herramientas enumeradas a continuación, que pueden ser leídas de manera independiente o conjunta.

This qualitative study explores the emotional and social experiences of 10 children, aged 6–11, residing in foster care in Italy before adoption for almost three years. Through semi-structured interviews, the study underlined the needs and expectations of these children, highlighting the necessity for a deeper reflection on the role of foster homes as nurturing and educational communities.

Atamhi Cawayu, Hari Prasad Sacré,

This article analyses the search strategies of first families in Bolivia contesting the separation of their children through transnational adoption. These first parents’ claims to visibility and acknowledgement have remained largely ignored by adoption policy and scholarship, historically privileging the perspectives of actors in adoptive countries, such as adoptive parents and adoption professionals.

Abigail Rose Lindner, Ryan Hanlon,

This is a systematic review of literature published from 2002 to 2022 to assess the differences in outcomes of children and youth who were adopted out of foster care compared to children and youth in foster care (CYFC) who were in other permanency placements (reunified, aged out, long-term foster care). The review yielded twelve (N = 12) studies from Sweden, the United Kingdom, and the United States.

Changing the Way We Care,

This data collection exercise was commissioned to assess the different types of Kafaalah care arrangements practiced by families and communities in Kilifi, Kenya. It affirms that Kafaalah is a widely known and practiced form of care among the Muslim community in Kilifi County.